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Mark Twain Visits Kona (Page 2)Monday morning we were close to the island of Hawaii. Two of its high mountains were in view - Mauna Loa and Hualalai. The latter is an imposing peak, but being only ten thousand feet high is seldom mentioned or heard of. Mauna Loa is said to be sixteen thousand feet high. The rays of glittering snow and ice that clasped its summit like a claw looked refreshing when viewed from the blistering climate we were in. One could stand on that mountain (wrapped up in blankets and furs to keep warm), and while he nibbled a snowball or an icicle to quench his thirst he could look down the long sweep of its sides and see spots where plants are growing that grow only where the bitter cold of winter prevails; lower down he could see sections devoted to productions that thrive in the temperate zone alone; and at the bottom of the mountain he could see the home of the tufted coco palms and other species of vegetation that grow only in the sultry atmosphere of eternal summer. He could see all the climes of the world at a single glance of the eye, and that glance would only pass over a distance of four or five miles as the bird flies! By and by we took boat and went ashore at Kailua, designing to ride horseback through the pleasant orange and coffee region of Kona and rejoin the vessel at a point some leagues distant. This journey is well worth taking. The trail passes along on high ground say a thousand feet above sea level - and usually about a mile distant from the ocean, which is always in sight, save that occasionally you find yourself buried in the forest in the midst of a rank tropical vegetation and a dense growth of trees, whose great boughs overarch the road and shut out sun and sea and everything, and leave you in a dim, shady tunnel, haunted with invisible singing birds and fragrant with the odor of flowers. It was pleasant to ride occasionally in the warm sun and feast the eye upon the ever changing panorama of the forest (beyond and below us), with its many tints, its softened lights and shadows, its billowy undulations sweeping gently down from the mountain to the sea. It was pleasant also, at intervals, to leave the sultry sun and pass into the cool, green depths of this forest and indulge in sentimental reflections under the inspiration of its brooding twilight and its whispering foliage.We rode through one orange grove that had ten thousand trees in it! They were all laden with fruit. At one farmhouse we got some large peaches of excellent flavor. This fruit, as a general thing, does not do well in the Sandwich Islands. It takes a sort of almond shape, and is small and bitter. It needs frost, they say, and perhaps it does; if this be so, it will have a good opportunity to go on needing it, as it will not be likely to get it. The trees from which the fine fruit I have spoken of came had been planted and replanted sixteen times, and to this treatment the proprietor of the orchard attributed his success. We passed several sugar plantations - new ones and not very extensive. The crops were, in most cases, third rattoons. The first crop is called "plant cane"; subsequent crops which spring from the original roots, without replanting, are called "rattoons". Almost everywhere on the island of Hawaii, sugar cane matures in twelve months, both rattoons and plant, and although it ought to be taken off as soon as it tassels, no doubt, it is not absolutely necessary to do it until about four months afterward. In Kona, the average yield of an acre of ground is two tons of sugar, they say. This is only a moderate yield for these islands, but would be astounding for Louisiana and most other sugar growing countries. The plantations in Kona being on pretty high ground-up among the light and frequent rains - no irrigation whatever is required. At four o'clock in the afternoon we were winding down a mountain of dreary and desolate lava to the sea, and closing our pleasant land journey. This lava is the accumulation of ages; one torrent of fire after another has rolled down here in old times, and built up the island structure higher and higher. Underneath, it is honeycombed with caves. It would be of no use to dig wells in such a place; they would not hold water - you would not find any for them to hold, for that matter. Consequently, the planters depend upon cisterns. The last lava flow occurred here so long ago that there are none now living who witnessed it. In one place it enclosed and burned down a grove of coconut trees, and the holes in the lava where the trunks stood are still visible; their sides retain the impression of the bark: the trees fell upon the burning river, and becoming partly submerged left in it the perfect counterpart of every knot and branch and leaf and even nut, for curiosity seekers of a long-distant day to gaze upon and wonder at. There were doubtless plenty of Kanaka sentinels on guard hereabouts at that time, but they did not leave casts of their figures in the lava as the Roman sentinels at Herculaneum and Pompeii did. It is a pity it is so, because such things are so interesting; but so it is. They probably went away. They went away early, perhaps. However, they had their merits; the Romans exhibited the higher pluck, but the Kanakas showed the sounder judgment.As the red sun looked across the placid ocean through the tall, clean stems of the coconut trees, like a blooming whiskey bloat through the bars of a city prison, I went arid stood in the edge of the water on the flat rock pressed by Captain Cook's feet when the blow was dealt which took away his life, and tried to picture in my mind the doomed man struggling in the midst of the multitude of exasperated savages - the men in the ship crowding to the vessel's side and gazing in anxious dismay toward the shore, but I discovered that I could not do it. It was growing dark, the rain began to fall, we could see that the distant Boomerang was helplessly becalmed at sea, and so I adjourned to the cheerless little box of a warehouse and sat down to smoke and think, and wish the ship would make the land-for we had not eaten much for ten hours and were viciously hungry. Toward midnight a fine breeze sprang up and the schooner soon worked herself into the bay and cast anchor. The boat came ashore for us, and in a little while the clouds and the rain were all gone. The moon was beaming tranquilly down on land and sea, and we two were stretched upon the deck sleeping the refreshing sleep and dreaming the happy dreams that are only vouchsafed to the weary and the innocent. In the breezy morning we went ashore and visited the ruined temple of the last god Lono. The high chief cook of this temple-the priest who presided over it and roasted the human sacrifices-was uncle to Obookia [OpukahaiaJ and at one time that youth was an apprentice priest under him. Obookia was a young native of fine mind who, together with three other native boys, was taken to New England by the captain of a whale ship during the reign of Kamehameha I, and they were the means of attracting the attention of the religious world to their country. This resulted in the sending of missionaries there. And this Obookia was the very same sensitive savage who sat down on the church steps and wept because his people did not have the Bible. That incident has been very elaborately painted in many a charming Sunday school book-aye, and told so plaintively and so tenderly that I have cried over it in Sunday school myself, on general principles, although at a time when I did not know much and could not understand why the people of the Sandwich Islands needed to worry so much about it as long as they did not know there was a Bible at all.
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